Last night, I revisited a conversation that I had with a sangha friend about faith several weeks ago during a 20-minute walk from the school to the bus stop.
My friend read a Buddhist book that suggested that we do not need faith if we, instead, know the truth. Both of us were struck by the idea. I did not understand at the time. Is this correct? Does truth set one free from faith? The question stayed in one of my consciousnesses until yesterday. As I walked through complete darkness, I saw that faith is vital to our being, and most of all, to our spiritual awakening.
When I say "faith" I do not mean a leap of it. I think about the way from one point to another, from knowledge to truth. There are a great many things that I do not yet know, and there is a vastness, a quality of being, that I do not yet know to be true. Truth, alone, does not sustain me, as I wake up each morning to ask "today, am I willing to be transformed in the service of my work?"* I believe that faith is the vessel, carrying us between the distance of our understanding to true understanding.
A confession: I often do not reflect on my last name anymore. But, last night, I examined its meaning to me. I suppose that being faithful is beyond firm loyality or commitment, it is persistence along the path.
It is an elegant surrender to Universe.
*I credit this beautiful intention to my most dear change-making group, Southerners on New Ground (SONG).
Wednesday, September 23, 2009
Tuesday, September 1, 2009
Mistakes
"In this sense, the word generosity is the ideal translation of dana, because generosity shares the same root word as generation: the causing to be, the procreative force." - Buddha Is As Buddha Does, Lama Surya Das.
I make and notice my mistakes all of the time. In fact, I fail everyday. I make the wrong choice; I say hurtful words; I damage my body; I see, in hindsight, that I've missed an opportunity. So it is :) Mistakes are a very important part of my life that I hardly write about on this blog. The primary reason that I can write about spiritual lessons at all is attributed to my mistakes. Failure is on my mind because today I made an intentional mistake. It was the wrong choice, yet I made it to benefit from the gift of wisdom that it offered. As years go by it is harder for me to distinguish success from failure.
The above quotation is from a book that I found on Clearance at the bookstore by well-known American Tibetan Lama, Surya Das. It is about the Bodhisattva Vow, a commitment to walk the path of awakening. A Boddhisattva embraces ten transformative practices (paramitas or "perfections"): generosity, ethics, patience, heroic effort, mindfulness, wisdom, skillful means, spiritual aspirations, higher accomplishments, and awakened awareness. Many of us who strive to live ethical lives implicitly make such a vow. I have not formally done so, until now.
Interestingly, the practice is by way of perfections. Living the good life requires, above all, constant failure. It, then, breaks through our outer and inner selves, to re-discover our Buddha-nature. It seems that the paramitas are themselves means to awakening--generosity can also be failure by another name--the mistake of learning selflessness in a tangible self-oriented world. A cause to be (human).
I make and notice my mistakes all of the time. In fact, I fail everyday. I make the wrong choice; I say hurtful words; I damage my body; I see, in hindsight, that I've missed an opportunity. So it is :) Mistakes are a very important part of my life that I hardly write about on this blog. The primary reason that I can write about spiritual lessons at all is attributed to my mistakes. Failure is on my mind because today I made an intentional mistake. It was the wrong choice, yet I made it to benefit from the gift of wisdom that it offered. As years go by it is harder for me to distinguish success from failure.
The above quotation is from a book that I found on Clearance at the bookstore by well-known American Tibetan Lama, Surya Das. It is about the Bodhisattva Vow, a commitment to walk the path of awakening. A Boddhisattva embraces ten transformative practices (paramitas or "perfections"): generosity, ethics, patience, heroic effort, mindfulness, wisdom, skillful means, spiritual aspirations, higher accomplishments, and awakened awareness. Many of us who strive to live ethical lives implicitly make such a vow. I have not formally done so, until now.
Interestingly, the practice is by way of perfections. Living the good life requires, above all, constant failure. It, then, breaks through our outer and inner selves, to re-discover our Buddha-nature. It seems that the paramitas are themselves means to awakening--generosity can also be failure by another name--the mistake of learning selflessness in a tangible self-oriented world. A cause to be (human).
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